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Muslim cemeteries in Chad are not always easy to recognize. It is said to be the burial place of a few dozen of the victims, all learned Muslims, of a massacre ordered by a French colonial officer in , which came to be known as the Kubkub tragedy. At the foot of a large tree, one plot is marked by bricks jutting obliquely out of the sand like a set of teeth. He published it, along with a study of the intellectual environment in contemporary Wadai, in What should we do?
We must fight them. She gathered her generals and asked them what her reaction should be. We must reconcile with them. Muslims should never submit to unbelievers. He spent three months in prison.
Bring him here. He was put into that [here the shaykh made a pushing gesture with his hands around 20 centimeters apart open toward one another] and when he came out, he was restored. Living peacefully alongside the unbelievers is a perfectly valid choice. It is the theme of renaissance, pointing to the possibility of the revival of cultural and religious identity at a time when it is perceived to be threatened. Those who do not identify as Arabs associate Arabic culture with slavery and razzias.
