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Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Maximos of Simonopetra Eros in the Chapters of Love. Firstly, this particular ascertainment, argues that the mortality of the human person is inescapable and, consecutively, the realistic ontological heteronomy: that man is not in charge or the cause for his existence. The faithful Christian, who has the required spiritual maturity and considers praying as a privilege, prays often.
The relationship or association we have with a beloved person is sought and appreciated as it is and is neither viewed nor an obligation nor occasion of transaction. Thus is the relationship with God.
The attachment to the prayer reveals love towards God; it reveals Divine love and the flavor of spiritual beauties. God is the source of these beauties. Praying extracts man from worn out material beauties and reveals to him this Divine beauty which exists hidden in his existence4. The corruption of this world, how short life is and the proximity of death, reveal vanity6. Thus, joy is interpreted, which accompanied the martyrs of the Church on their walks to death in the name of Christ.
The prospect of death is used by the faithful Christians as a reason in order to certify the prospect of Ressurrection. Leaving his individualism and self-love behind, he places his life in God, who as a Pantokrator Lord overcomes death and gives Resurrection. God does not impose to the human person salvation without his consent and synergy. Without free will personality is vague and the promotional force for the way to likeness with God is absent9.
